As other introverts will understand immediately, after I’ve charged into the world with some public face on, blogging faithfully for a week, for example, I’m left both exhausted and terrified and I slink back into my den, wrap my tail around my face and try to hibernate off the contact. I use to try to justify this in various ways: I really don’t like people; I’m no good at anything, anyway; why bother when there’s so much else to do.
But that’s all bull and I know it. Truth is: I’m an introvert and while I might love listening to and engaging with others, it’s just really tiring after a time. Like writing, being part of the world is just hard for me.
Given the careers I’ve had so far–and I don’t count out there being even more despite having used up more than my allotted quota in just 60 years–people don’t get it when I express this. “You’ve taught university classes; you’ve owned a business; you’re a teacher of Qi Gong and a personal trainer now. How much more extrovert can you get than that?” But those aren’t extrovert jobs are they? When I’ve done those things, I can fill a very specific role, much like a shy actor can still dominate the stage.
When I stopped blogging a week or so ago, while I was curled up in my den being damned impressed with all the blogs I was reading, I started wondering about how or whether I was odd at all. Are others out there posting because they are wild party extroverts? Or is blogging, whether as brilliantly done as livelysceptic or as minimalistic blather as I, really a safe haven for the introverts of the world? When I read others blogs, I feel “part of the world” in a way I never can standing stupidly at a cocktail party, drink in hand, wishing I still smoked just for something to do with the other hand, trying to think of those pithy questions you are supposed to be asking to draw others out so you can just listen.
Having crawled out of my safe warm fur-lined hole for a moment to ask the question “Are you an introvert or extrovert?” I think it’s time to go back to sleep.
The Qi Gong Center of South Central Wisconsin now has its own domain name and a web hosting site (WordPress, of course) although nothing is on the site yet. My Indiegogo campaign has raised about a third of what I need for this and has 25 days left to go. While the center may exist in Wisconsin, the site will be for all, so please help me support it by spreading the word. The campaign can be found at IndieGoGo
I often write about Buddhist ideas and refer to authors and Buddhist scholars like Jack Kornfield but I have to admit I’m just not a nice enough person to be a Buddhist. Really. Quietly and patiently putting up with jive? I think not. Sitting quietly under the bodhi tree awaiting enlightenment like the bodhidarma? Ain’t gonna happen.
Which is why I’m so much more drawn to Taoism. As a Taoist, my indignation at social injustice can feel fully legit, my tendency to meet the bs of the world with smiling snark just a part of living all experience fully–but not to excess–as taoists would.
One of my favorite stories is one told by Ken Cohen about the difference between Buddhists, confucionists, and taoists:
3 people, one of each philosophy, are sitting on a bench, the Taoist in the middle. A soldier approaches. The Confucionist begins to rise but the soldier growls roughly “sit down.” And because Confucianism prizes social order and respect for governance, he sits. Then the Buddhist begins to rise and the soldier once again snarls “sit.” And the Buddhist, believing in being peaceful and not stirring up trouble if it can be avoided thinks, “what the heck. Not worth disturbing peace. Accept what is” and sits. The the Taoist stands and when the soldier barks “Sit. Sit.” the Taoist, feeling that the soldier is being arbitrary and mean just to show off his power does not sit. Instead, she continues to stand and reaches over to each side and gently helps the Confucionist and the Buddhist to their feet, knowing that sometimes acting for social justice in the face of tyranny is more important than peace and good behavior.
“There is my way and there is your way and there is The Way,” Lao Tzu
I’m raising money through Indiegogo for the formation of The Qi Gong Center of South Central Wisconsin. It’s a very small campaign and donations of even $1.00 make me not only happy but positively delirious. I’d love to spread the health and meditative benefits of Qi Gong throughout the area (and beyond, if possible). You can find the campaign at http://igg.me/at/QiGongSCW/x/2582175 . So, spread the word if you could through your own blogs and facebook pages. Thank you, thank you.
Does everyone have someone they can reach out to with whom they play no roles, someone who answers the call when the crying out is about to burst through, someone who can listen but not judge? Does everyone have this person except me?
Why do I even ask this? The question started with a cup of green tea, a discussion of a wilderness adventure–not mine–and my meditation teacher simply asking: Who do you call when you feel tears of exhaustion or fear or longing for what never was boiling up inside you ready to push the lid off the pan of sanity and spill out? I thought I could answer but then…
Nothing came. I could think of no one with whom I don’t fulfill a role, know the expectations held, the assumptions made. Oh, I suppose I could have taken the glib way out and said “the cats.” But even they have roles for me: food lady; nighttime body heat provider; lap in a storm. I have many, many supportive people around me, supportive cats, too, but no one off stage. I found myself sitting looking blankly at him, rather the way the turkeys inhabiting the neighborhood look at me if I request use of my driveway when they are sunning.
His return gaze was equally blank. “You don’t have someone?” As generous as he is with his time and tea, he spoke with an “are you just trying to get sympathy” impatience. “No, no, I don’t think I do.” Both of us deftly moved the conversation back to the new Dancing Shiva statue he had bought.
And I was left only wondering whether everyone else knew the answer to his question. Even the Shiva, who dances only because she has one foot solidly planted on a small body below her, dances because she is grounded; even she seems to know.